"WASPs", Jews, and McCarthy

Kevin MacDonald has a new article up about Joseph McCarthy and the Jews, which primarily deals with Jewish opposition to McCarthy while acknowledging:
[. . . ] Joe McCarthy surrounded himself with Jews and did his best to ingratiate himself with the Jewish community [. . .]

Sokolsky also set up a meeting of McCarthy with the ADL. There are varying accounts of this meeting, but nothing positive came of it. One observer claimed that a drunken McCarthy stated “you just write what my credo ought to be and I’ll sign it” (p. 108), but the offer was turned down by the ADL representatives. [. . .]

The fact that McCarthy attempted to gain Jewish allies and did his best not to offend the Jews shows quite clearly that Jews were very powerful in 1950s America. [. . .]

The general climate created by McCarthy delayed the triumph of these policies but could not ultimately hold them back. At least part of the problem was that McCarthy was not concerned with challenging the policy positions of the Jewish organizations related to civil rights, immigration, and the proposition nation, but focused exclusively on containing the internal security threat. The nexus among elites in politics, the intellectual world and the media was not threatened by McCarthy or his allies in the moribund conservative movement of the period, and indeed this elite ultimately caused his downfall.

This hostile elite — hostile to the traditional people and culture of America — is still in place. But unlike  McCarthy (and with the benefit of 50 years of hindsight), we now realize that the Jewish involvement in the transformations of recent decades must be discussed openly and honestly — even if mainstream conservatives are still terrified at the prospect.

Seymour Martin Lipset pointed out in 1955:
This defense of the minority groups and the under  privileged, and the attack on the upper class has characterized the speeches and writings of McCarthy and his  followers. McCarthy differs considerably from earlier  extreme right-wing anti-Communists. He is rarely interested in investigating or publicizing the activities of  men who belong to minority ethnic groups. The image  of the Communist which recurs time and again in his  speeches is one of an easterner, usually of Anglo-Saxon  Episcopalian origins, who has been educated in schools  such as Groton and Harvard. [. . .]

Over and over again runs the theme, the common men  in America have been victimized by members of the upper  classes, by the prosperous, by the wealthy, by the well  educated. When specific names are given, these are almost  invariably individuals whose names and backgrounds per  mit them to be identified with symbols of high status. As  McCarthy could attack other individuals and groups, this  concentration on the Anglo-Saxon elite is no accident,  What are the purposes it serves? [. . .]

On the national scene, McCarthy s attacks are probably  much more important in terms of their appeal to status  frustrations than to resentful isolationism. In the identification of traditional symbols of status with pro-Communism the McCarthy followers, of non-Anglo-Saxon  extraction, can gain a feeling of superiority over the  traditionally privileged groups. Here is a prosperity-born  equivalent for the economic radicalism of depressions.  For the resentment created by prosperity is basically not  against the economic power of Wall Street bankers, or  Yankees, but against their status power. An attack on their  loyalty, on their Americanism, is clearly also an attack  on their status. And this group not only rejects the status  claims of the minority ethnics, but also snubs the nou-  veaux riches millionaires. [. . .]

It is also interesting to note that McCarthy is probably  the first extreme rightist politician in America to rely  heavily on a number of Jewish advisors. These include  George Sokolsky, the Hearst columnist, Arthur Kohlberg,  a Far-Eastern exporter, and of course, his former counsel,  Roy Cohn. (These Jewish McCarthyites are, however,  unrepresentative of the Jewish population generally, even  of its upper strata, since all survey data as well as impres  sionistic evidence indicate that the large majority of  American Jews are liberal on both economic and civil  liberties issues.)

An attack on the status system could conceivably antagonize groups within the radical right: such as the  patriotic societies, the Daughters of the American Revolution, and members of old upper-status families like  Archibald Roosevelt, who chaired a testimonial dinner  for Roy Cohn. Yet, attacks on the Anglo-Saxon Yankee  scapegoat do not have this effect because they are directed  against majority elements in the society.

Criticism of  Jews or the Irish, or Italians or Negroes, would have  resulted in an immediate response from members of the  attacked group. Anglo-Saxon white Protestants, as a  majority group, however, are not sensitive to criticism,  they are not vulnerable to being attacked, nor do they  expect attack. McCarthy, on the one hand, can throw out  symbols and images which appeal to the minority ethnics,  to the Germans, to the Irish, and the Italians, without at  the same time securing the hostility of radical rightists  who also are members of the D.A.R., the Sons of the  American Revolution, the Patriotic Dames or any other  comparable group. 64 And in spite of his populist-type  symbols, he can retain the support of these groups and  the cooperation of some big businessmen. This is his  peculiar power. To the status-deprived he is a critic of  the upper class; to the privileged, he is a foe of social  change and Communism.

['The Sources of the "Radical Right"' in The New American Right]
This is the context in which the myth of old money liberalism was created and promoted. The story line in which "elite WASP" Alger Hiss represents a typical Soviet spy (see the Kevin MacDonald piece linked above if you are at a loss for the actual ethnicity of the typical Soviet spy) and Dean Acheson's support of Hiss demonstrates softness or sympathy toward communism by "elite WASPs" seems to be wholly accepted by various German-, Irish-, and other "ethnic"-identified types down to the present.

Hiss (note the very Anglo-Saxon surname), whatever pretensions his mother may have had, grew up poor in Baltimore after his "middle class wholesale grocer" father killed himself. One of the primary evidences of his "elite" status is having clerked for Oliver Wendell Holmes, but Hiss was chosen for this position by Felix Frankfurter.

Dean Acheson was not an American patrician. Nor was he born to great wealth.
Acheson was the child of immigrants of Irish (northern and southern) and Canadian origin. He may have gone to school with "elite WASPs", but it's hardly appropriate to hold him up as the exemplar of a group to which he did not belong.


Anonymous said...

His mother's family, the Gooderhams, by Canadian standards was very wealthy. However, more importantly, once again more evidence of the alliance between Catholics and Jews to undermine the founding American. Also of interest, MacDonald continually strides to ignore this fact. Funny.


Dunst said...

I believe MacDonald was raised Catholic.

Zhora Danov said...

MacDonald is a Scottish name and does constitute belonging to a historically Catholic ethny. Moreover, the point is that McCarthy felt compelled to surround himself with Jews. Now just which ethnic group benefits from setting Catholic against Protestant?

Charles W. Krafft said...

by Voltaire

This book is very informative examination of the hidden topic behind Senator Joseph McCarthy's anti-communist investigations - the Jewish involvement in same. As Miss Weingarten makes clear, McCarthy was extremely unpopular with Jews, because the communists McCarthy was exposing were disproportionately Jewish. The Jewish defense organizations (the American Jewish Committee, the American Jewish Congress and the Anti Defamation League) conceived the strategy of opposing communism while upholding civil rights against McCarthy's "excesses". They also made alliances, somewhat reluctantly, with non-Jewish anti-communist groups, such as the All American Conference To Combat Communism (the AACCC). This was basically an attempt to portray their "anti-communist but pro-civil rights" positions as something other than the Jewish defense mechanism it basically was. The defense organizations were less enthusiastic about such organizations as the American Jewish League Against Communism, headed by Rabbi Benjamin Schultz. McCarthy made intense efforts to make sure that his anti-communist crusade was not portrayed as an anti-Jewish crusade. Thus, he stated in a speech of April 1954 speaking of the communists: "First, they emphasize the religion of traitors and security risks in those instances where it so happens that they are of the Jewish faith. This type of propaganda, as the Communists well know, catalyzes latent prejudices and creates race hatreds."

More here: http://www.amazon.com/gp/cdp/member-reviews/A18GP7OEHAQT37/ref=cm_cr_dp_auth_rev?ie=UTF8&sort%5Fby=MostRecentReview

Anonymous said...

“There does exist and has existed for a generation, an international Anglophile network which operates to some extent in the way the Radical Right believes the Communists act. In fact, this network, which we may identify as the Round Table Groups, has no aversion to cooperating with the Communists, or any other groups, and frequently does so. I know of the operations of this network because I have studied it for twenty years and was permitted for two years, in the early 1960s, to examine its papers and secret records. I have no aversion to it or to most of its aims and have, for much of my life, been close to it and to many of its instruments. I have objected, both in the past and recently, to a few of its policies (notably to its belief that England was an Atlantic, rather than a European power, and must be allied, or even federated with the United States and must remain isolated from Europe) but in general my chief difference of opinion is that it wishes to remain unknown, and I believe its role in history is significant enough to be known.”

Tragedy and Hope -- Carrol Quigley